In this week's conversation between Dr. James Emery White and co-host Alexis Drye, the discussion was prompted by a disturbing article in the New York Times that was shared on Church & Culture's Daily Headline News. The title of the article, written by Andrew Higgins, was, “He Told Followers to Starve to Meet Jesus. Why Did So Many Do It?” Why indeed. What leads people to join a cult, especially when the leader encourages their followers to take their own lives? And what connection do conspiracy theories have to cults?
This is not the first time that the podcast discussion has touched on the topic of cults. We'd encourage you to go back and listen to CCP35: On Scientology and CCP18: On Mormons and Jehovah's Witnesses.
Dr. White outlined the marks of a cult and, in addition to discussing the cult led by Paul Mackenzie in Kenya from the NYT article, he also mentioned the story about the doomsday cult that led a mother in Idaho to murder her two children, as well as the HBO Max show “The Vow,” a documentary series about the cult NXIVM.
One of the big takeaways is that people seem to long for community, especially when facing times of difficulty in life. This is also what can make the world of conspiracy theories so appealing, particularly when they seem to morph into a cult like we witnessed happen during the pandemic. This is what led to the rise of QAnon, predominately through social media. For more on that you should check out an excellent article written by Katelyn Beaty in Religion News Service titled, “ QAnon: The alternative religion that's coming to your church,” as well as Dr. White's blog simply titled “QAnon.”
Finally, the discussion ended with a look at why truth matters so very much. Dr. White mentioned a video from Stephen Colbert that, while intending to be comedic, was really quite prescient. You can watch the video on “truthiness” HERE. Dr. White also wrote a blog called “Choosing Our Truth Sources” to help people understand why truth is so important. He referenced a quote from Freud who said, “If it were really a matter of indifference what we believed, if there were no knowledge which was distinguished from among our opinions by the fact that it corresponds with reality, then we might just as well build our bridges of cardboard as of stone, or inject a tenth of a gram of morphia into a patient instead of a hundredth, or take tear-gas as a narcotic instead of ether” (from the New Introductory Lectures on Psycho-analysis, 1933).
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